"old way of life"

Sometime last winter my friends/neighbors/landlords and initial farm employers were clearing out some old files in their basement and came across a copy of the original application I'd mailed in to work for them on their farm here when I was nineteen, my first farm job—really my first real job at all. In response to a question on what interested me about the farm job, I wrote that “I would not be simply another employee of some retail chain. It always saddens me to see the sort of 'old way of life' disappearing. ... Farming is a fundamental institution, what people have done for thousands of years. ... It is not just a job that takes up free time; it will be my life for three months.” Although I knew next to nothing when I wrote it, there's nothing in there that isn't still true.

Recently a new neighbor was telling me about the temporary tutoring work he's been doing and, in conversation, I asked what sort of job he's looking to find more permanently—or whether, like his farm neighbors, he would hope to carve out a life with less distinction between “job” and “the things one does with their days.” And in posing that question, it became clear to me how far removed from my own life the concept is of maintaining that dichotomy of a “career” separate from "non-work life," although I do plenty of work on all sorts of projects every day. They're all simply projects I'm working on, with some being more critical than others.

That “old way of life” I imagined in that old job application isn't farming itself, exactly, but what arises in a world where many people have projects going on that need doing, profitable and non-profitable activities all mixed up together, the sum total of which happening to yield enough money to live on—and where people are tied to place, and therefore to neighbors.

The local plumber, who's in his 40s, was in my basement once and we were talking about Lovettsville history. He said that, of his high school class, about half of his classmates had stayed in the area after graduation. His father, also a plumber and also in my basement, pointed to himself and said, “For me, ninety-five percent.” What that "old way of life” of generational history and overlapping livelihoods generates is a different kind of community, a different kind of neighborliness, a different kind of friendship—there are not "work friends" or "professional connections," which largely evaporate when people change jobs or careers, but "community" and "neighborly" connections that arise as people live their lives in close proximity, doing what matters to them personally and interfacing with each other through the course of their daily activities. And even when people change projects, or switch jobs, they still all live in the same community. That connection of necessity, of needing to visit the members of one's local community in order to get something done on one's personally relevant work, creates and sustains a relationship different from a work friendship or a purely social relationship: one that, although less personal, can become stronger than one where people only see each other out of intentional action.  And when these interconnections reach a critical mass, a different social fabric arises.

This year I rented the greenhouse of the retired farmers directly to the south, neighbors who I like and often chat with through the fence line. We've known each other for over a decade and are friends dedicated to supporting each others' farming, although as much as we'd like to see each other socially, we rarely do. But this year, in the course of going over to water my transplants each morning, I saw them more days than not and in passing we inevitably registered the briefest observation or complaint, talked about some happening, or asked some question we'd never think to call each other for "on purpose." Now that the greenhouse season is over we're no longer brought into contact by my transplants and my neighbors' morning gardening, and we see each other less. Similarly, eight or ten years ago—I remember this because I remember when it changed—people talked on the phone to ask even a quick question (if you can believe it!), because there was no other way. A call to sell some lettuce or to buy some tomatoes might last only a minute, maybe two...but there, several times a week—without even thinking about it—in the course of accomplishing our work we would hear something of the news of the day in each others lives, and thereby maintain our relationship through such frequent and mutually-necessary interaction. By now, texting has solidified as the norm: straight to the point, no need to answer the phone and spend 60 or even 90 seconds talking to one another; no need to hear another's voice or to chat without intention. This new mode is admittedly more efficient, but I do feel the loss of that connection that arises when people are forced by the necessity of their work to cross paths not for social reasons but simply in the course of living their daily livelihood.

I've mentioned here before how I enjoy building and repairing the old farm equipment I use on the farm. During the evenings, for the past month or two, I've been fixing up my farm shop—organizing tools and sorting out an overwhelming volume of auction lots haphazardly stacked, much of which came from Bill Moore the welder's sale last year, which had been, til recently, sitting as it came home including his enormous 1000lb drill press from 100 years ago or more (a $40 bid) sitting awkwardly in the middle of things where the tractor set it down. A farm shop well organized and ready for work is just on the horizon, in time for the winter season. It's true I am looking forward to enjoying time spent practicing out-of-date mechanical skills learned from old books, a sufficient reason to be sure, but in no small part I'm also setting up the place with a mind that I might come to make repairs now and then for others. In the practiced assessment and hand-work of making a repair there’s a joy entirely different from the work of creating a tomato, and in fact there's not all that many things that break on my own farm so it would be interesting to have access to a body of repair work greater than I can generate here on my own. But moreover, to be able to send neighbors away with something that was previously broken but now allows them to do something that they want to do in their daily lives, that activity brings people into contact with each other in that “old way of life," keeping relationships strong through the interactions that happen to occur because we're living in reliance on one another.

Last week I invited a neighbor from down the road to come see the progress I'd made on the shop—a friend I like though we rarely talk to because we're both busy, but of course the shop capability was interesting enough that they made a point to come over to see it. We talked at length about drills and vises, and ended up with a social visit to boot, where we never would have gotten together "on purpose." We farm-types certainly are intermingled with each other, but we're also often busy, often sequestered off on our own projects, too caught up in our own activity to think of a visit except by necessity. In a world moving on from such inefficiencies, it's possible I might be able to create some of those necessities, with old-school metal and mechanical ability.